Ibrani 2:3

2:3 how will we escape if we neglect such a great salvation? It was first communicated through the Lord and was confirmed to us by those who heard him,

Ibrani 3:14

3:14 For we have become partners with Christ, if in fact we hold our initial confidence ¹  firm until the end.

Ibrani 4:8

4:8 For if Joshua had given them rest, God ²  would not have spoken afterward about another day.

Ibrani 6:11

6:11 But we passionately want each of you to demonstrate the same eagerness for the fulfillment of your hope until the end,

Ibrani 6:17-19

6:17 In the same way ³  God wanted to demonstrate more clearly to the heirs of the promise that his purpose was unchangeable, ⁴  and so he intervened with an oath, 6:18 so that we who have found refuge in him ⁵  may find strong encouragement to hold fast to the hope set before us through two unchangeable things, since it is impossible for God to lie. 6:19 We have this hope as an anchor for the soul, sure and steadfast, which reaches inside behind the curtain, ⁶ 

Ibrani 9:14

9:14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our ⁷  consciences from dead works to worship the living God.

Ibrani 10:2

10:2 For otherwise would they not have ceased to be offered, since the worshipers would have been purified once for all and so have ⁸  no further consciousness of sin?

Ibrani 10:19

Drawing Near to God in Enduring Faith

10:19 Therefore, brothers and sisters, ⁹  since we have confidence to enter the sanctuary by the blood of Jesus,

Ibrani 10:23

10:23 And let us hold unwaveringly to the hope that we confess, for the one who made the promise is trustworthy.

Ibrani 10:29

10:29 How much greater punishment do you think that person deserves who has contempt for ¹⁰  the Son of God, and profanes ¹¹  the blood of the covenant that made him holy, ¹²  and insults the Spirit of grace?

Ibrani 10:35

10:35 So do not throw away your confidence, because it ¹³  has great reward.

Ibrani 11:1

People Commended for Their Faith

11:1 Now faith is being sure of what we hope for, being convinced of what we do not see.

Ibrani 11:11

11:11 By faith, even though Sarah herself was barren and he was too old, ¹⁴  he received the ability to procreate, ¹⁵  because he regarded the one who had given the promise to be trustworthy.

Ibrani 13:4

13:4 Marriage must be honored among all and the marriage bed kept undefiled, for God will judge sexually immoral people and adulterers.

[3:14]  ¹ tn Grk “the beginning of the confidence.”

[4:8]  ² tn Grk “he”; the referent (God) has been specified in the translation for clarity.

[6:17]  ³ tn Grk “in which.”

[6:17]  ⁴ tn Or “immutable” (here and in v. 18); Grk “the unchangeableness of his purpose.”

[6:18]  ⁵ tn Grk “have taken refuge”; the basis of that refuge is implied in the preceding verse.

[6:19]  ⁶ sn The curtain refers to the veil or drape in the temple that separated the holy place from the holy of holies.

[9:14]  ⁷ tc The reading adopted by the translation is attested by many authorities (A D* K P 365 1739* al). But many others (א D² 0278 33 1739^c 1881 Ï lat sa) read “your” instead of “our.” The diversity of evidence makes this a difficult case to decide from external evidence alone. The first and second person pronouns differ by only one letter in Greek, as in English, also making this problem difficult to decide based on internal evidence and transcriptional probability. In the context, the author’s description of sacrificial activities seems to invite the reader to compare his own possible participation in OT liturgy as over against the completed work of Christ, so the second person pronoun “your” might make more sense. On the other hand, TCGNT 599 argues that “our” is preferable because the author of Hebrews uses direct address (i.e., the second person) only in the hortatory sections. What is more, the author seems to prefer the first person in explanatory remarks or when giving the logical grounds for an assertion (cf. Heb 4:15; 7:14). It is hard to reach a definitive conclusion in this case, but the data lean slightly in favor of the first person pronoun.

[10:2]  ⁸ tn Grk “the worshipers, having been purified once for all, would have.”

[10:19]  ⁹ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 2:11.

[10:29]  ¹⁰ tn Grk “tramples under foot.”

[10:29]  ¹¹ tn Grk “regarded as common.”

[10:29]  ¹² tn Grk “by which he was made holy.”

[10:35]  ¹³ tn Grk “which,” but showing the reason.

[11:11]  ¹⁴ tn Grk “past the time of maturity.”

[11:11]  ¹⁵ tn Grk “power to deposit seed.” Though it is not as likely, some construe this phrase to mean “power to conceive seed,” making the whole verse about Sarah: “by faith, even though Sarah herself was barren and too old, she received ability to conceive, because she regarded the one who had given the promise to be trustworthy.”